Wednesday, April 7, 2021

SUBMISSIVE? WHO ME?

 ARE WE WALKING AS GOD'S SUBMISSIVE CHILDREN? 

(EPHESIANS  5


5:15 What does it mean (to me) to be walking with the Lord? It seems almost everyone when encountered and asked directly if they are the Lord’s child, all reply the same: “of course, yes - I am a Christian.”  But are you really “walking” with the Lord? Have you come to Him in humble prayer - asked Him to forgive the rebellion and sinfulness of your heart? Have you made your ‘peace’ with God? Have you genuinely trusted Him for the eternal salvation that is alone available through faith in the saving and keeping work of His dear Son, Jesus Christ? Has this led to you looking to Him for His daily blessings for your soul - the spiritual renewing of your mind? Adam & Eve once walked with the Lord - in the Garden of Eden. Enoch also walked with God! So, do you “walk” ... with the Lord? 


Every Christian is invited to enjoy this wonderful privilege of"walking with the Lord" - of enjoying fellowship with their Lord. Walking with the Lord is an opportunity for friendship and honest communication. All of this calls for our being consciously, actively, even pro-actively, committed to a life of love toward God, in Christ.  Our “walk” with our Saviour - our Lord Jesus Christ is so vitall but so few pursue this “walk” - as they could and most likely should. 


Eternal and Everlasting Life begins at the moment we call upon God for the salvation of our souls. This new life in Christ begins from the moment of our personal prayer for salvation and His blessings are ever available for those who walk in the light - the Truth!   Such a life lived in our day to day - today - lives is meant to be lived in the awareness and exciting prospect of life overshadowed by His love - it is a joyous peaceful life and is a life blessed - it is a “walk” or a daily living-with God. Such lives, lived so, could never be the same as the life lived by the average man in the world.


Look carefully then ... how you walk! Live purposefully and worthily and accurately

 Dr. Kenneth Wuest explains in his commentary on the book of Ephesians that the thought of this “Walk is ‘peripateo’ (Grk) and is to order one’s behaviour, to conduct one’s self. ... It is like a motorist accurately following on the correct side of the centre-line that divides the traffic.”


Such a “walk” is not just an abstract notion or passive idea to give something “a try” but it is a life lived within the revealed will of God - a life lived according to the teaching of the Holy Scriptures ... thus we see it is a life lived with purpose - with a specific purpose to Glorify God - to share the Gospel (the Good News of Salvation available to all who will believe - a salvation accomplished by the (propitiating) sacrifice of Christ for our sins on the Cross of Calvary and a salvation guaranteed by the resurrection of Christ from the dead. This salvation leads to our justification, our adoption and reconciliation to God and then is a salvation that leads to a blessed life (or “walk” with God) while we await His coming! Such lives blessed and joyous, in Christ, is maintained through the Heavenly Mediation of Christ as our Advocate.


This purposeful “walk” is a life that is different than the one you were living. Change is a necessity! The blessedness of the Father’s forgiveness, Christ’s love and the Holy Spirit’s comfort can never leave us the same as we were! Change is inevitable! The question is will we readily cooperate with these changes? Will we walk with purpose in our step or will we “just meander along” and shuffle our feet or step out smartly and pick-up the pace of life walking happily along-side our Savior?   


Will we “walk” [5:15c] ... “worthily” - will we walk as Paul stated in Ephesians 4:1 “In a manner worthy of or “equally in weight to” or equal to our “new standing” -i.e., equal to our new blessedness - our new vocation or our new calling! We are expected to be honest, modest or unpretentious about this new blessedness in Christ having an accurate estimate of ourselves - not thinking or pretending to have accomplished any of our blessedness in ourselves - in our own ability or through our “good” works! 


We are to “walk”  [5:15d] ...“accurately,” (or in other words), that is:  “not as the unwise and witless, but as wise (sensible, intelligent people).” This means that our “walk” with the Lord cannot be an after-thought, or something that is prioritised and planned to follow-on or after other matters. We are to love the Lord with our whole hearts - He is to be FIRST! First in our priorities, first in our plans - our schedules, first in our commitments, our use of our time too: - our use of our schedule for prayer, Bible study, our caring for others with needs. Then, we are to hold Christ first in our talents too: - our abilities, our creativity and our interests ;and then, of course, we are to give God the first place in our treasures too: - our family, our friends and our finances. 


5:16 Do we need to discipline our lives - as regards to our use of time? The danger is apathy, uncontrolled business, the “tyranny of the urgent,” - the seemingly overpowering demands of daily living! God will’s to be first, not second. Our wives or husbands are not to be first! Our children, their needs, their education, their sports or hobbies - none of these are to be first - not before God! We are to love Him, worship, make time to commune with Him - to pray to Him, to listen to the Truth of His Word, the Holy Scriptures. 


This matter is all quite a genuine and a most serious matter! The world distracts us, our friends and family demand our attention and pre-occupy our time, our lives are not our own, our schedules are in disarray and we use every excuse we can think of - but the Scriptures are clear: God has spoken and is speaking! We are being warned ... 


5:17 What is the will of the Lord?  So many people confuse the issue of “the will of God!” In most cases people are wanting “guidance” or some specific “direction” or even help in making a day to day decision. From the perspective of the individual this seems so very natural and even responsible. Why wouldn’t a Christian look to the Lord for the day to day choices and decisions? It seems so obvious that certain words or quotations of Jesus Teachings in the Gospels invite us to seek detailed guidance or direction for our life decisions and choices. For many, prayer is understood as primarily a call upon God for (i.) decision making, (ii.) His Sovereign care and blessings and (iii.) solutions to our daily life and work related problems.


Hebrews 13:5 “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.” 


(1.) The will of God is that we live lives that nobly enjoy and represent our spiritual status and state as the adopted children of the King of Glory! Christianity today has clearly lost its composure and its graciousness or nobility and all of this at the expense of its collective character and spiritual security. Where we lose our “contentedness” we convey our unwillingness or failure to look to the Lord as our helper. We want the Lord to “resolve our problems ... for us,” rather than accept His gracious strength, objectiveness, insightfulness, truthfulness and the spirit of wisdom that can give us a responsible and enlightened nobility rather than a worldly and self-centred attitude toward life. Living one’s life to Christ’s glory and in thankfulness for God’s grace replaces the fears and covetousness of a prayer life focused on “our needs” rather than God’s will overseen by Him Who ... “never leaves ... nor forsakes.” 


Hebrews 13:7 “ Remember them which have the rule (or the guidance) over you, who have spoken unto you the Word of God: whose faith follow, considering the end of their conversation (lifestyles).  8 Jesus Christ the same yesterday, and to day, and for ever. 9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.   . . .


(2. ) The will of God is founded in God’s eternal concern and care for us. We may pray for victory over every trial and temptation and ask for supernatural guidance or direction for our lives, families and businesses but the truth of the matter is that God wills or wants us to follow the faith and lifestyles of those He gives us to care for us. We have to recognise this gift - this blessing and avoid looking to every glossy Christian Magazine, every slick voiced preacher-teacher and every super-logical book on Christian living ... rather than having our “heart be established in grace!” 


But many would cry out, “How can we trust one man - one person - even one who is a ‘pastor’? My reply, is found in the sound advice of the Apostle Paul in 1 Corinthians 11:1 “Be ye followers of me, even as I also am of Christ.” This verse follows-on to chapter ten - especially verses 10:23-33 and calls us to follow our God-given leaders as long as or “as-far-as” and so-long as that they continue to follow Christ. (Philippians 4:9; 1 Timothy 5:19-20; 2 Timothy 3:10-12.)


   Hebrews 13:15 "By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.  16 But to do good and to communicate (give) forget not: for with such sacrifices God is well pleased. 17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.  18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.”


(3. ) The will of God is that e live lives of continual praise to God! Giving thanks, doing good, giving to others - all these please God...they are His will. Then too their is “obedience” - strange idea, that! Without the Christian learning and practicing obedience toward the authorised care-giver - shepherd - watchman - guide - and spiritual ‘governor’ or overseer of God’s flock - the local church .... there is little “profit” available to you! Your wife will struggle to see the love of Christ in you - and she will struggle to submit to you, your children will struggle to see the wisdom of God in you and they will struggle to submit to you, and your friends, co-workers and neighbours will struggle to see the love of Christ in you and will “keep their distance,” as well!


The fact of the matter is that today’s popular Christianity has for some time and is continuing to encouraging a most self-centred and even selfish preoccupation or focus on “prayer.”  The so-called: “TV Evangelists,” “Radio Pastors,” “Internet Ministry Teachers” definitely work at impressing you with their “insider abilities” and then openly encourage this superficial form of Christianity.  In addition, the self-proclaimed “Authors and Speakers” who are filling the shelves of our “Christian Bookstores” publish “How to” ... Christian Life Books, DVDs, and CDs ... that focus on living victorious lives that overcome every possible life crisis. Prayer is viewed as the key to victory, success, self-confidence, health, mental health and even (of course) wealth!


Much of today's collectively Christianity voice is effectively “burying” the role of the local church pastor and his teaching and caring ministry. Many, of course, complain that “their churches” or “their pastors” fail to take their responsibilities serious enough. These Christians need to either voice their concerns and bring about change in their churches and leadership or they need to realise their churches are ‘dead’ and they need to go out and find a church that cares in a Biblical manner and has a pastor that teaches faithfully the Truth of God’s Word, without apology.


All of this para-church Christianity is confusing the issue of the local church’s responsibility, and the individual’s need to submit to their leaders and other believers within the church. This preoccupation with surfing Christian websites, watching every possible “Ministry - DVD” is diluting the clear message and confusing the Christian regarding who to “listen to!”   The fact is, that to teach on this subject - or at least from this perspective or in this manner will mean that some (or in certain situations, that many) will just reject this honest view of Christianity and will just “up and leave” the church of any pastor who dares to proclaim the truth about the ‘state of Christianity’ and so many ‘Christians’ ... today!  (2 Timothy 3:1-9 and 4:1-5.)











EPHESIANS 5:18-21

 

5:18 What is God’s will for me in regards to His Spirit? To understand the will of God, as in our relationship to His Divine Spirit, one must understand God Himself, at least to the degree that He has revealed himself.


The Triunity of God is so very amazing! The Third Person of the Godhead, the Holy Spirit, is revealed to us as the eternal personage within the Godhead who accomplishes the specific act of regeneration in the believer. The Holy Spirit operates by and through the Word of God, which He authored and by which He works or accomplishes the will of God, to convict and draw the world to God, to change the believer into the image of Christ, to comfort, to guide and to encourage the child of God. 


IWe know what is right and we are to take the responsibility for our choices -- knowing for whom we have done them and knowing by what standard of Truth we have accomplished what we have done!


Ephesians 5:18 

And be not drunk with wine, wherein is excess; but be filled with the Spirit;  


“Under the influence!” The illustration of drunkenness is lost on so many. Paul is simply explaining that just as one who is drunken is no longer under self-control; so too, is the one (the genuine believer) who is under the controlling influence of the Spirit of God no longer listening to himself or herself, but rather is found busy listening to God! To be “filled with the Spirit” then, is to be controlled by or under the control of the Spirit of God. 


Now, this control has at at times been most direct! God has, down through history, chosen to work and reveal Himself directly to many - some believers and even some unbelievers! In fact, the student of the Word of God knows that God has chosen to communicate or speak in the most direct or open ways - especially when He wanted to confirm that His acts - especially in the case of those perceived changes in His manner of operating with different people or societies. God was and is careful regarding those actions (in fact) that are His. 


His ACTS must be discern-able from the actions of others - even deceivers - such as Satan and those who serve Satan’s bidding or commands. In these cases God’s acts are accompanied with the presence of prophets, wonders, miracles and the like! God can, when He so wills, be most direct!


On the other hand, God is most generally not so very direct! God’s Word teaches us that God works sovereignly in “providential” acts, or in other words in acts and actions that are not always obvious or self-evident, at least, ... not on the surface level!  


The fact that God planned to save - that He planned to bless “the saved” and planned to care for those “saved” teaches us of God’s mercy, of His Grace - all accomplished  through Christ Jesus, the Lord and by His overshadowing presence but also in believers this is accomplished through the “comforting work” of the Spirit. The comfort of the Spirit is necessary since Jesus returned to His Father and His Throne but should not be understood as something limited to empathy or sympathy but also something that speaks of enablement, competency and completeness.


If you choose, (voluntarily, but obediently), to submit yourself to the will of God and the working of God in and through your life - you are surely needing to submit to the control or to allowing the revealed will of God to be “your own will” - a work of renewal of the heart and mind. 


It is clear that when Paul wrote the Colossian Christians regarding some of the same issues of Christian living, he chose to use another (synonymous) phrase: “Let the Word of Christ dwell in you richly in all wisdom” - this is not simply some mistaken “juxtapositioning” of two phrases but is a part of the revelation - the inspired Word of God teaching us that to be filled or controlled by the Spirit of God is equivalent to or (in fact) vitally linked-to our submission to the Word of God, the Holy Bible. The Holy Scriptures were inspired - written by the Divine direction of God, by His Spirit! If we are to do the will of God as revealed by the Spirit of God, then - we are to submit to the authority and sufficient role and revelation of God’s Word in directing our moral decisions, ethical actions and attitudes and our spiritual work and walk with God! 


5:19 What is the purpose of spiritual fellowship? Whatever else it may be and whatever else it may include, the purpose of spiritual fellowship is the blessedness and the building-up or edification of God’s people - a result that is evident through the deeper or more meaningful relationship between the believer and God.


Ephesians 5:19 

Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;


No doubt, we all enjoy friendship, fellowship and gathering together to enjoy one another! For the Christian, though, the church is far more than this! It is important that we do not reduce the church to a “family like experience” that is modeled on the family life of the world! 


Speaking to yourselves in psalms:  When we speak or sing or worship together - when we attend (in any of these ways - and / or in many other ways) ... to one-another we are to speak (to - or sing or recite Scripture, or admonish, teach, care for) in such a way that the testimonies of David, Asaph and the other Psalmists become the true source of our conversation. 


We are to be found speaking (singing, admonishing, caring for) about the “things of the Lord.” It may be about Him: His unity, His infinity, His perfection, His omnipresence, His omnipotence, His omniscience, His  Holiness, His Truth, His Justice and Righteousness, His Love. These were the Psalms - Israel’s own recorded national songs, personal poems and collective prayers telling of eternal life, eternity, God’s nature, His character and His salvation!


Speaking to yourselves in ... hymns. Though few commentators or church historians are willing to give full assurance that they can accurately define or identify the “hymns” of the New Testament church, we can using the context of Scriptures recognise that these hymns were the truths of the New Covenant standing on the lessons of the Old Testament Scriptures available to the congregations through the Scripture - Old and New Testament. These hymns were the truths - the doctrinal teachings of Paul, Peter, James and John ... they were the songs of the “soul set free!” They were the congregations expressions, poems or songs of redemption, regeneration, justification, adoption! 


The Hymns spoke of the Triunity of God, the salvation in Christ, the new birth by the Word of God and through the agency of the indwelling Spirit of God. They spoke of the church, the body of Christ, the bride of Christ and the servants of Christ! The Hymns spoke of the truths of grace, sanctification, evangelisation, and coming glory! These were the hymns of souls redeemed, saints raptured, victory won and Christ’s own immanent return to earth to rule and reign for 1000 years of peace! These were words of faith, hope and love!


Speaking to yourselves in ... spiritual songs, Just as the Psalms pointed to God and His faithfulness; and just as the Hymns praised God for His works: His creation, His salvation and His people, both Israel and the New Testament Church; so too, the words of the “spiritual songs” were born from hearts that were”born again,” words that came from the newness of everlasting life formed by the Scriptures surging through the hearts of people “made alive,” people newly regenerated by the Spirit! 


These spiritual songs were the testimonies of those who were now indwelt by the Spirit of God. These were the testimonies and words of thanksgiving coming from lives now redeemed by the righteous blood of their Savior and Lord, Jesus Christ. These were the songs of those growing into the image of Christ, men and women growing in the grace and knowledge of Christ jesus, their own personal Savior and Lord! 


These were songs of testimony, songs encouraging one another, challenging one another to service, holy living and faithfulness! These were the songs of joy, of peace, of patient waiting for their soon returning Saviour! 


Speaking to yourselves (by) singing and making melody in your heart to the Lord. These songs were meant to build-up the body of Christ, the Bride, the local churches - their fellow believers! But these songs were also songs of the inner man - the believer ... the Psalms, Hymns and Spiritual songs were also meant for the believer to use to encourage himself or herself in their daily walk with the Lord and others!


These songs have a special tune - a special melody, if not even their own “harmony” - these are to be songs born in the New Testament (New Covenant Promises) Truth of the Holy Scriptures! These are to be songs of our inner man - our songs of faith in God and faithfulness to God. These songs speak of our love to God, our love for one another and our concern for the lost all around us! These are songs of Hope - hope in His soon coming to rapture (catch away) His Saints - the living and the dead - in Christ! These are songs of a great assembling - a great wedding - of great worship to God! These are songs of Millennial Hope, of New Heavens and a New Earth, of Heaven - in the presence of God - before His Throne, forever!~


5:20-21 What is the value of thankfulness? Of course, most everyone would ascent to the fact that “thankfulness” is a most useful virtue. To fail to be thankful is obviously a serious failing, or worse - even a sin! When we fail to be thankful we can neither enjoy God, nor allow Him to enjoy us! When we fail to be thankful we indicate that we are selfish and are not prepared to bring joy into the lives of others! Regrettably, those who are not thankful are indicating that they are not prepared to allow others to bring joy into our own lives, as well!


Ephesians 5:20

 “Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;  21 Submitting yourselves one to another in the fear of God.” 


Many more are willing to attempt lives of “thankfulness” than are prepared to live lives of submission, or so it seems. The awe-filled life, the truly thankful life has more than respect, though respect is important, the life filled with the awe and wonder of God’s greatness knows the “fear of God” - knows and acts out of an awareness of just how great God must be! 


If we fail to submit ourselves one to another - in our Christian experience, whether it be among Christians within the ministry life of our church, or it be among believing family members within our family circle we are failing God! If we fail to submit to those that God has placed or positioned over or above us: governors, pastors, husbands, parents or masters (or bosses in our modern democratic and Western working experience) .... we are failing to be thankful, and we are failing to be worshipful to our God! The Lord wants us to be submissive and He calls for that submission within the church and in relationship to all who are around us in our congregational life! (Colossians 3:9-17)


Are we, (as dangerous as this sounds), failing to appreciate the “things” God has done for us in the very “name” of our Lord Jesus Christ! Are we falling short or failing to appreciate our own salvation, our Hope in Christ, itself!  If so, then, our attitude toward one another ... surely and immediately needs review!


It is important to remember that we have been betrothed (“spoken for”) as the ‘Bride of Christ’ and our preparation is not singular or only personal but is relational! We are more than a team - we are adopted into the family of God and we as brothers and sisters (“saints” - set apart ones) are being prepared for a spiritual and eternal union with Jesus Christ our Lord and Savior.






















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LOVE & UNITY - THE PROCESSES OF EDIFICATION FOR YOUR CHURCH (Considerations from Ephesians 4 and 5)

LOVE & UNITY ...as processes of edification. Ephesians 3:14-4:16

LEARNING Christ’s Truth. Ephesians 4:17—5:17


GLORY OF THE BELIEVER’S UNION – PRESENT & FUTURE. (3:13-16) & THE GLORY OF THE FATHER - THE POWER OF HIS SPIRIT IN OUR INNER MAN.


Remember: Paul has clearly presented some most amazing truths. Now “in Christ Jesus:” there is a new citizenship, a new hope and a new relationship. 


The foundational basis for the mystery of a New Covenant ministry for the called-out ones has just been revealed! The core teaching is that Jew and Gentile are now being formed into one body of which Christ is the Head! Tribulations? n 2 Corinthians 4:15 Paul explains …all these things “… are for your sakes, that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.” 2 Corinthians 4:15 


PRAYING ABOUT NEW HEARTS: The answer of this prayer, is essential for our hearts to change and become like the new heart promised by God in Jeremiah 31:33 “…I will put my law in their inward parts and write it in their hearts; and will be their God, and they shall be my people.” Ezekiel  11:19 “And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh.” + verse 20; (36:26)

THE INNER MAN is meant to undergo a genuine “change of heart” changed according to the “riches of His glory.” The result will be inner spiritual strengthening or spiritual maturing (with wisdom from above – See: James 3:1-18) of the heart that allows the temple, the body, the fellowship, the fellow heirship, the participation in the very promises of God. 


TO DISCUSS WITH SOMEONE:


THE CHURCH - NEW STABILITY AND COMPLETENESS

READ AND THEN DISCUSS ... 3:17-18  CHRIST DWELLING IN OUR HEARTS –

  1. How does this prayer for faith work in carrying-out a role in our daily living?
  2. What does mean by praying for us to be rooted and grounded in love?
  3. What is implied by the prayer for our ability to comprehend …?
  4. What is being prayed for in regard to the fulness of God?

THERE IS ‘ONE!” - Then the list begins and the question should be asked as to the reasons for this listing of “ones” was included by Paul under the Spirit’s inspiration?


THE HOLY SPIRIT’S PROVISION. Understanding God’s “Oneness” (4:4-6a)  Examples of God’s will in our life’s spiritual situations. 

“There is one…”  Depending on how you view the text one may well recognise eleven, nine, or only seven UNITIES: (1.) One God and Father of all {4:6]. (2.) One Lord {4:5a]. (3.) One bond of peace {4:3]. (4.) One body {4:4a]. (5.) One Spirit {4:4b]. (6.) One hope of your calling {4:4c]. (6.) One faith {4:5b]. (8.) One baptism{4:5c]. (9.) the unity of the faith {4:13a] (13b. knowledge. 13c Fulness) . The key to these examples is that they are, just that, 


YOUR CHURCH - 4:7-13 ATTAINING CHRIST’S “FULNESS.” The idea of a corporate identity is one that explains the identity that emphasizes the congregation’s shared structure, leadership and responsibilities.

THE GIFTS THAT (IN)CORPORATE US. Grace was given! (7)

THE GUIDES OF OUR CORPORATION. Gifts were given! (8-10)

THE GOALS OF OUR CORPORATION. Unity can be yours! (11-13)


YOUR CHURCH - 4:14-16 MEMBERS OF “ONE ANOTHER.”(15 minute) 

The church is a fellowship where we learn to love one another as Christ loved us. The maturity of any church depends on this mutual respect, concern and submission in a context of true Truth.  Ephesians 4:13 clarifies that no genuine oneness and no lasting meaning to life can be found without a personal (epignosis) or intimate and genuine relationship based knowledge of Jesus Christ (as) the Son of God. Such completeness or genuine meani ngfulness in and to life comes with spiritual and emotional maturity that is based upon Christ Jesus, the Lord. He is viewed by Paul as our mutual standard, measure, norm or model. The Christian leaders of verse 11 were, as we saw, given to equip the believers to build-up (edify) one anotherin this unity formed around Jesus Christ - The way, the truth and the life. 


THE MANIA OF DECEPTION. 4:14

Identify the doctrinal attacks?  in 4:14a- the cunning schemes of men?


THE MATURITY OF LOVE. 4:15a The Amplified Bible begins with the word “Rather, let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly].”


THE MINISTRY OF EDIFICATION. 4:15b, and 16  No church is complete until we learn to love one another as Christ loved us. The maturity of any church depends on this mutual respect, concern, submission and service to Christ.  

4:15 “but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ...”  

4:16 This growth is edifying (or up-building) and may be understood even as a process of “building up” another ... with God working through the Word of God but always through the lives of other believers within the congregation of the Saints. MUTUAL EDIFICATION


OUR CHURCH - 4:17-22 LAYING ASIDE THE “OLD” MAN.

1   THE VANITY OF THE MIND.

2   THE LESSONS OF CHRIST.

3   DEALING WITH THE OLD MAN.


Christian communication like any other type of communication is rooted and packaged in one’s world view or philosophy of life and simply stated is committed to exchanging thoughts, opinions, or information within that framework. In our text we see that verses 17 to 19 provide us with a strong, negative view of communication influenced by a worldly philosophical outlook on life. 


Verse 20, sets the stage for a study of just how we have learned Christ

The Bible as God’s Self-revelation is the highest form of communication that exists. Christian communication is primarily concerned with the delivery of true Truth, but it is also concerned with revealing and counteracting the efforts or causes of those that would block the truth - the message or communication of eternal life, life in Christ. God in His providential wisdom has “spoken” communicated with man!  Heb 1:1 …


THE LESSONS OF CHRIST. v. 20-21

1 John 2:6. “We are to walk in the same manner as He walked.”

MATTHEW 11: 28 “Come to Me, all who are weary and heavy-laden, and I will give you rest. 29 “Take My yoke upon you and learn (of) from Me, for I am gentle and humble in heart, and you will find rest for your souls. 30. “For My yoke is easy and My burden is light.”


But what about those that don’t seem to see things in this ‘way’?  If so be that ye have heard him, and have been taught by (in - nasv) him” 

DEALING WITH THE OLD MAN. v. 22-23. that “laying aside the old self” (v. 22) - the “old manner of life” ... “which is being corrupted in accordance with the lust of deceit.” This is “indeed” logical for anyone with a “newly regenerated & maintained “renewed” mind in Christ!  


PUTTING-ON THE “NEW” MAN4:23-32


THE CHRISTIAN’S RENEWAL. 23-24

 THE CREATION OF A NEW MAN. 25-29

THE RESPONSIBILITY OF “BODY LIFE.”


PREPARING FOR OUR MARRIAGE TO CHRIST. Ephesians 5:1


Therefore be imitators of God, as beloved children;  2 and walk in love, just as Christ also loved you and 

gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. 


EPHESIANS 5:1-2 Be like your heavenly Father by being like His Son, Jesus Christ, the Lord. Preparing for our marriage (‘our - eternal - unification in fellowship’) with Christ calls for a change in our nature: our attitudes and lifestyles, our outlook {or our “Worldview” ] and our priorities - (among the many other things that need to be changed!)  


 THE CHURCH’S ‘ENGAGEMENT’ 5:1-17

BETROTHED IN LOVE   - Innocence?


One over-arching or primary change in our nature is the change of our heart,  or in other words, the change of our ‘spiritual attitude’ to an attitude of simple faith.  This simple faith is nothing more than a commitment to a sense of childlike trust or innocence. This is something that the Lord clearly wants from those who would follow Him and clearly it is the first step in the “marriage preparation process” - our coming together to the Lord as Christ’s own ‘bride.’ 


When we come to the Lord to ask Him to forgive us of our selfish, sinful and rebellious nature we are to come “like a child.” When we call upon the Lord to ask the Lord “to save us” from the judgment due us we are to come, of course, humbly “as this child” for eternal life belongs only to “such as these.” Only those prepared to come to the Lord in humility - in a trusting, simple, child-like spirit will ever know the forgiveness of their sin and the resulting salvation of their souls!


Mark 10:15

“Truly I say to you, whoever does not receive the kingdom of God like a child

 will not enter it at all.” 


SERVING WITH HIS PURPOSES IN MIND (A review of Ephesians 2:11 to 3:13)

 

LET'S REVIEW EPHESIANS TOGETHER ...


EPHESIANS 

REVEALS A SERVICE accomplished through the Spirit. Eph. 2:11-22

SERVICE BASED-UPON ETERNAL PURPOSES revealed. Ephesians 3:1-13


We believers are a Temple Furnished with 

a “Refurbished & Renewed” Beauty. 

2:11-13

Remember: vs. 11 The frightful issues of alienation, racism, apartheid, bias, insecurity and hatred held down through (our lives) time.

At that Time we were  vs 12 Strangers & Aliens…

“But now…”  vs. 13 … what we “once were” is no longer significant!  Now “in Christ Jesus:” there is a new citizenship, a new hope and a new relationship or one could speak of our new and growing – intimate knowledge and walk with God! 

We have been brought together or in comparison to once being so ... “far-away” we are now brought “near” to God. Truly, both (Jews and Gentiles, as believers) are to remember their own past lives of rebellion toward God and the lifestyles of sinfulness that had separated them from God and others.


DISCUSS WITH SOMEONE: IN WHAT WAYS & WHY DOES SERVICE REQUIRE …

A new Man and a new body, called-out and unified. 2:14-17

STOP HERE AND CONSIDER & COMPARE

Peace — Enmity // New Man — reconciled ...

 FROM? AND TO WHOM?


 APPLICATION FOR BELIEVERS -  Today.

A Temple with a strong foundation and one door of access. 

2:18-22

“For through Him we both have access…” (2:18)

 

Access, once limited, is now available to both – to both believing Jew and the believing Gentile. Theologian Lewis S. Chafer, reminds us that “through Christ both – Jew and Gentile – have access by one Spirit unto the Father.” It is vital that we understand that the doctrine or truth regarding the “priesthood of the believer” is included in this teaching and that no priest or other authority figure (pastor or otherwise) should or can represent you – now that you have your access through Christ. 


Christ is our only High-priest and our only Mediator! We have access, direct access to the Father through Him. Thus the prayer ended by the phrase: “In Jesus name and for His sake (or His glory).” – is a most meaningful truth for the Christian living by the promises of the New Testament. One should be careful not to pray and not to use the Lord’s name “in vain” by praying insincerely or using the Lord’s name in a superficial or habitual way. 


Chafer further points out: “It is clear then, that: “the church is a new purpose of God” and he adds that we, then, rightly reject the contentions of so-called ‘Covenant Theologians’ – that the church in her present form is but a continuation of God’s one purpose from the beginning of the human family.” Chafer (and all Christians that interpret the Word of God literally and dispensationally) state that the very “fact that Jews are now invited into fellowship in the one Body with Gentiles is no warrant for the (mistaken) belief that the Old Testament saints are included in this new divine purpose.”

 ( Note: We will discuss this issue further in Ephesians chapter three. )


A Temple with a strong foundation and one door of access. 2:19-22


 2:19 In Christ, the church becomes a new “nation” and new “family” and the foundation is Christ, Himself! Christ is the chief cornerstone! 

A new organism – requiring a new and stronger foundation and a new door of access clearly is a call for a totally new entity! It is regrettable the the proponents of an increasing number of so-called “Messianic” movements are calling Hebrew Christians “back to their Judiastic roots” or to “rediscover their Jewish roots” and then too are starting their own so-called “Messianic Christian Synagogues” or “Hebrew Christian congregations.” 

If the enmity was linked to the Old Testament covenants, the Law of Moses and the Old Testament ordinances (2:15-16) and if Christ has destroyed all of these – bring all of this to and end – how can these para-church Messianic Movements teach exactly the opposite? The fact is that neither Jew or Gentile culture, religion, opinion or traditions have any further impact or influence on the salvation of the soul in this age of grace!  


 2:20. The Messiah, our Lord Jesus, has now united Jews and Gentiles into one Body (2:16-18), and this one Body is the Church (2:15-22). It is fair to say that both have effectively lost their identities to find a new identity and adoption in Christ. 

“In Colossians 1:15 Paul describes the Church as the Body of Messiah. Until then, there were only two entities: Jews and Gentiles. But now He has created a new third entity that is both Jewish and Gentile: the church, the Body of Messiah. The Gentiles are fellow citizens with the Jewish believers of the household of God (2:19); the foundation of the household, the foundation of the Church, is the Apostles and the New Testament prophets, with Jesus being the foundation stone (2:200; and this Church is now the Temple of God (2:21-22).”


 2:21 The Ephesian reference to the church as a “Temple” is one aspect of these passages that should be noted carefully and considered as most important – worthy of our study and careful understanding. 

It is important that we understand that we are talking about a “living” temple – a temple constructed with what Ezekiel referred to as “hearts of flesh” and not “hearts of stone” as he referred to the work of the New Covenant as a work of the Holy Spirit of God.  The danger of making Christianity impersonal, institutional or traditionally formal should be honest to most of us today! The church is not a building, nor an institution or denomination!

History provides us with two “very sad” accounts of the de-evolution of the “church” over the centuries. These accounts agree fully with the record of Revelation 2, and 3 and deserve a separate study. Nonetheless, history does explain how the unique relationship of Israel and God was at the very first confused at the Ecclesiological level; and,  then ultimately through Origen and by the influence of Augustine Israel’s literal millennial hope would also be lost at the Eschatological level, as well. 

This history is the story of the advance of the false doctrine of “Replacement Theology.”  In the first four centuries, though Millennialism was held in one or the other form by ; it is equally clear that I Clement,  the Epistle of Ignatius, the Epistle of Barnabas, the Letter to Diognetus, Justin Martyr, Irenaeus, Cyprian, Constantine’s religious policies, Cyril of Jerusalem and Tertullian all form a general testimony to their being impregnated with Greek Philosophy and a crude form of “replacement Theology” where Israel was now discounted and the church was increasingly adopting a church structure and liturgy that transformed Christian ministry and moved it far from the earlier New Testament teaching. Philip Schaff, among other historians, also speaks of this “gradual assimilation and adaptation of Judaism and a return to Old Testament categories of sacrifice and priesthood.” 

Just as Ecclesiology would change over the first three to four centuries, so too by the end of the Fourth Century eschatology would follow! With the allegorical teaching of Origen and the false teaching of Augustine the devolving process would be complete and the new Catholic church would accept replacement theology in both categories determining that it was truly Israel both in the sense of the liturgical and the existential-eschatological realm. Christ would be found in the Mass as a Ecclesiological and Soteriological Sacrifice and then would “reign” Eschatologically in and through the Sacraments and the church itself. 

For our study of the term “temple” in Ephesians 2:21-22 we need to understand that this use of the word “temple” is not a reference back or a link to the Jewish “temple” (or Synagogue, for that matter!). The term is used here in its most common meaning – the place where God’s presence abides – in this case – you individually need to see your body as the temple. 1 Cor 3:16-17 and 6:18-20 focus the issue around our moral standards and values in light of the fact that God abides in us! 

Many an academic has tried to make this “link” between the Synagogue and the Church, but this is only possible as they follow the error creeping into the church century by century and accept that error as normative and as pre-suppositional, which it is not! We must not forget that the New Testament alone is normative or pre-suppositional! The adaptation of “Levitical categories” and the assumption that the Old Testament is a thoroughly Christian book became standard practice. 

The Reformers only made matters worse and then, too, the authors of the various periods of Orthodoxy and Neo-Orthodoxy further confused the issue. So many of these Seventeenth to Nineteenth Century books are now being reprinted by the Reformed theological groups and are being made available today! With this popularisation of old English reformed “divines” comes the old errors - now being transferred as if they were Biblical and useful. Beware!

The church of Jesus Christ is made up of the believers – the individual stones – the building blocks – who by their submission to one another, by their showing honour to those God has placed over them in spiritual watch-care and leadership, by their willingness to be under the discipline of the combined congregation and by their commitment to one another to love or care for one another bring to the “concept” of the church the spirituality that comes through and by Christ alone. As local church Christians submit to the control of the Spirit and allow the rich and overflowing role of the Word of God into their lives – a spiritual life surges through the local churches and then Christ’s Name is glorified before the lost and dying world around us! 


2:22. The ministry of the Spirit and 

the place of the Spirit within the Church is vital truth!


It is important, at this juncture that we cross-reference 2 Corinthians 3:3,6, 8,11-12, 17-18 with the thought of all believers being built-up together to form a ‘temple’ or this dedicated dwelling in which God dwells, or rather, indwells. The further vital teaching is that this ministry is one now to be accomplished by his Spirit alone.  With a clear understanding of 2 Cor. 3 the role of the New Covenant and of the Spirit of God working within the New Testament church and with the addition of chapter 4’s explanation of the church’s witness by the Spirit (4:4-6; 11).  In all of these passages an accurate Biblical picture of a church in action by the Spirit unfolds!


Looking back on Ephesians 2:13 and cross-referencing these issues with Ephesians 2:21 and linking these thoughts with 1 Peter 1:18-19 the following life changing perspectives will result, that we should understand that together with reconciliation, and redemption there is also the relational, or life-changing, motivations that set us apart to God and from the world. Now all of this is especially important to our daily living according to 1 Peter 1:21- to 2:1-12 for some of these following reasons: 


First, so that those who have been redeemed can have the “fervent love” for the brotherhood – i.e. submissive – pure love for one another and thus honour (by our obedience to the Truth – through the Holy Spirit) the Gospel!  


Second, so that by obedience and by rejection of evil we who have been redeemed can be in a position as a spiritual house (or Temple) to be used to offer up spiritual sacrifices that are pleasing to God. Such lives bring glory to God. 


Third, so that you as a redeemed child of God can be used of God to represent Him and His wonderful saving Grace to the world around you and so that on “the day of visitation” or  “day of inspection” your life will be a testimony before the unbelieving world of God’s love, grace and faithfulness!  


---------------------------


EPHESIANS REVEALS THE MYSTERY

CONSIDER, PLEASE... 

3:1-2  Dispensations?   

3:3-4 Mysteries? 

3:5-6  Knowledge?


THE LOCAL CHURCHWAS DESIGNED AND PLANNED BY GOD TO DISCOVER A MYSTERIOUS UNITY THAT WOULD CREATE THE INNER STRENGTH FOR THIS NEW TEMPLE. 


 THE MYSTERIOUS UNITY - NOW REVEALED - IN THE SPIRIT 

EPHESIANS 3:1-5  

NOW ...discusses our having a special and 

unique union and unity as believers!


THE CHURCH -"A UNION." A NEW ADMINISTRATION AND PURPOSE FOR A NEW TEMPLE – THROUGH PERSONAL FAITH IN CHRIST 3:6-12

    1. Ephesians Three is speaking to us as Christian who are living or operating in a new Biblical idea – that of a Biblical “local church” environment. The revelation or the mystery being revealed was a rather simple declaration on the surface of things: “That the Gentiles should be fellowheirs, and of the same body and partakers of His promise in Christ by the Gospel.” (kjv)    

EPHESIANS 3:6-7 Calls us to BE what we are meant to be …” — 

FELLOW-HEIRS:

– Gentiles should be understood and viewed in a new way and in a new light – within the new body – the Church, God’s own Temple. This unity is achieved when you and I (Jew and Gentile - alike) accept that we are in real spiritual union together, both now and forever!

  1. 3:8-10  WE “ SHOULD BE … THE SAME BODY.”   Here, as in Ephesians 2:15, the “new man” and 2:16 the “one body” takes on a yet deeper understanding… here we have a personal relationship within our formal “heirship” and privileged position in Christ! Here we have a the declared message of the fellowship that results from experiencing to various degrees the … “unsearchable riches of Christ.” 

THE CHURCH     IS DESIGNED BY GOD AS "A UNION" THAT IS A NEW GLORIOUS STRENGTH AND LOVE TO BE FOUND WITHIN THE INNER TEMPLE – GRANTED ACCORDING TO HIS RICH GLORY 3:13-16

  1. The practicality of these verses are quickly lost to those who would rather reduce the church to something without specific pastoral care, or specific congregational love. The glory referred to here must be seen in the light of Christian tribulation. 
  2. Now, Tribulation for the Christian ... is a privilege and those who have been proven faithful by tribulation deserve our high regard. In 2 Corinthians 4:15 Paul explains that – in reference to the tribulations he has discussed in verse 8 to14 …all these things “… are for your sakes, that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.” Then he refers to the same “losing heart” or “fainting” in verse 16 that is referred to in verse thirteen in our Ephesians 3 text. In 2 Corinthians 4:17 speaks of how these tribulations (that abound to the glory of God) also work or produce for us an “eternal weight of glory.”  It is important for us to understand this “glory” that Paul says is yours. One rightfully should ask: “what is the point or purpose of this glory?”  The answer comes in part in verse 21 when Paul explains that “unto Him (God the Father) be glory in (or by the ministry) the church by Christ Jesus to all generations” or “thoughout all ages”.


A VERY SPECIAL PRAYER: 

Paul’s prayer now recorded for the Ephesians and for every congregation and believer up to this day has a two-fold application or level of understanding. We are being called to personally and congregationally prepare ourselves to join Paul in this prayer and we are also called upon to submit to (allow or cooperate with) the Spirit of God as He “answers” this prayer in and through our daily living. 


  1. Many Christians experience some uncertainty or confusion about some of the aspects of prayer. Prayer is said to our Heavenly Father & as the Eternal Father of our Lord Jesus Christ who loves us ... as his creation and his re-creation through the redemption, reconciliation and justification available through the work of His Son on the cross. Prayers are ended in the name of our Savior, i.e. “in Jesus’ Name” or in other words in the authority of Jesus’ own name. We do not address Christ or Jesus since we are in fact approaching the Father through the High Priestly mediation of Jesus Christ, our Lord and Savior. 
  1. The role of the Holy Spirit in our prayer life is founded in His own purpose, personhood, and personality as the equal and full member of the Triunity of the Godhead. The Spirit of God acts within the Eternal Plan of God as the One who indwells us personally, directly and as the One who provides us the inner power and strength - something that we will learn about in this next verse, verse sixteen.
  1. For all believers;  In verse 15 we understand that his prayer to the Father is for “the whole family in heaven and earth.” The reference to this genuine Brotherhood of all who have trusted in the coming Messiah as their Redeemer and now all those who have believed in the finished Work of Christ (Messiah) now that He has died for our sins, been resurrected and is seated at the right hand of His heavenly Father. You and I are a part of this “whole family” and it is to this family’s Father, in Heaven that Paul now looks to in personal and public prayer! Paul is praying for us just as Jesus had prayed for us in John 17:20 “Neither pray I for these alone, but for them also which shall believe on me through their word:” What a blessing to be a part of a family of centuries of faith and hope in Christ Jesus! What a blessing to have the prayer of Christ, Himself, the Apostles and Generations of believers all focused on praying for God’s blessings on His children to His Glory!
  1. In one sense the first three chapters of Ephesians have been focused on the Truth regarding the outworking of God’s Plan of Salvation and our position as “set-apart-ones” – Saints are those saved and sanctified positionally as God’s Adopted and Blessed Children. One could say the first three chapters are a rather more “doctrinal” portion of Paul’s letter. This is true since it unfolds the Truth regarding the ‘mind’ or plan of God for us to understand. 

The references, that we have already looked at, regarding our Glorification – point out that our being finally set-apart to and with God in Eternity is the truth regarding ‘Sanctification.’ But for now, let us return to the present and the practical…


EPHESIANS 3:16. THE GLORY OF THE FATHER – THE POWER OF HIS SPIRIT.


The cause or reason for Paul’s prayer, just as we have already stated, was about his response to the unfolding of the mystery regarding the church being formed as a new Temple of God – a new point of His habitation!  The core teaching regarding this new body - the church of Jesus Christ is centred in this body of Christ, being formed from genuine born-again believers – as a living and active or truly functioning unit.  The church, whatever else it may well be, is formed from those who have true faith in Christ Jesus, as their Lord and Savior. These references to this new temple, the new man, this new body are all references to the acts of God in removing all distinction, specifically between Jew and Gentile. 


This truth has brought Paul to his knees in worshipful prayer asking the Father to grant the Christian believers in the church at Ephesus (and then too - all of us, as well) an inner blessing of, through and for the heart or spirit – of our inner man. This blessing is something Paul realizes is essential for the church to exist without racial bias and hatred. This blessing – the answer of this prayer, is essential for our hearts to change and become like the new heart promised by God in Jeremiah 31:33 “But this shall be the covenant that I will make with the house of Israel; after those days, saith the Lord, I will put my law in their inward parts and write it in their hearts; and will be their God, and they shall be my people.” Or as in Ezekiel  11:19 “And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh.” + verse 20; (36:26)

The inner man of the born-again – regenerated, blood washed, redeemed, reconciled, justified and adopted child of God is meant to undergo a genuine “change of heart” based on or changed according to the “riches of His glory.” The result will be inner spiritual strengthening or spiritual maturing (with wisdom from above – See: James 3:1-18) of the heart that allows the temple, the body, the fellowship, the fellow heirship, the participation in the very promises of God. 


The End of Prejudice to be found in the Church: 

The indwelling of the Spirit and the resulting unified assembly of the Saints can now freely operate outside of prejudice, bias, racist or divisive Spirits. This amazing gift is the gift of selflessness, concern for one another, or the re-prioritisation of others before ourselves and it is whatever else it is – it is your commitment to the good of others over even your own good – to the Glory of God. This gift is the gift of love, God’s love – active in your hearts within the church – John 15:12 “This is my commandment, That ye love one another, as I have loved you.”


NOW, WE WILL SEE THE CHURCH IS MEANT TO BE "A UNION." WITH A NEW STABILITY AND COMPLETENESS FOR THOSE WHO FORM THIS GLORIOUS TEMPLE – TO HIS GLORY. 3:17-21


FIRST, THEN, THE CHURCH MUST ACT AS -"A UNION." WITH ITS NEW STABILITY AND A NEW COMPLETENESS FOR ALL THOSE WHO FORM THIS GLORIOUS TEMPLE – TO HIS GLORY. 3:17-21

The stability of our walk of faith is individually and collectively endangered by allowing congregations to succumb to institutionalisation with its focus on the organisational, intellectual, academic and abstract. 


Chapter three not only rounds-off the first section of the letter to the church at Ephesus, but chapter three, by the inspiration of the Spirit of God, reveals a new level of unity created for all who believe and revealing a new “place” of worship – a new temple. 


God is revealing His plan to meet with us, be for us and bless us in a new point of contact – a new coming together – a new place of meeting … never before understood. The believer individually and collectively becomes the very Temple of the Living God! 

This is, God … in Christ: with us and by the Spirit: in us!


We have now come to the end of the first section focused on God’s Truth (Biblical Doctrine) and the unfolding of God’s own plan, a plan to bless us that is formed around the very nature of God Eternal! 


The mystery of the union of Jew and Gentile to make one new people – a new dispensation – a new way of operating in the world, is now unfolded so we can cooperate with the will of God. These Old Testament truths were limited to abstract prophetic declarations and lacked understanding of their future fulfillment. 


To understand the God inspired logic of Paul is important for us all. Paul has clearly presented some most amazing truths in the previous paragraphs of chapter three and in all his letter to Ephesus. We have seen the foundational basis for the mystery of a New Covenant ministry called the church (or the assembly or the called-out ones) has just been revealed! The core teaching is that Jew and Gentile are now being formed into one body of which Christ is the Head! We are made fellow “partakers of His promise” – the New Covenant.


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