KNOWING EPHESUS

 

1. GOING to Ephesus; ACTS 18:19-211  & 
2. SOWING amidst the Ephesians ACTS 19
3. WATERING the Believers at Ephesus ACTS 20
4. GATHERING a body in Christ Ephesians 1:1-6

COLLECTING OUR THOUGHTS: In our  precious conversations we have discussed Going, Sowing Watering and ...now we consider Gathering. We observed that these are essential elements for planting, growing and maintaining spiritually dynamic congregations of believers. This spiritual process is the inner work of the Spirit of God working through the Word of God. These ministries of initial evangelism, basic discipleship and becoming a “collective work at work” all depend on co-workers faithfully preaching, teaching and living-out the Truth of God’s Word. The resulting inner-life of the believer is communicated through these terms:  “In Him,” “in Christ,” “our walk,” “riches,” “love,” “the Spirit,” “submission,” and “the church.” 

4. GOD GATHERS HIS CHILDREN:. Ephesians 1:1-6

Paul’s rich encouragement was inspired by the Spirit of God and is the Word of God fulfilling the Old Testament promises that are being explained on the basis of the New Covenant.

4.1 TALKING POINTS: GOD’S WILL.

Ephesians 1:1-3 —  “Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:  2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:”

God’s Will: Apostles. (1.)  How do we establish who an Apostle is? Scripture Text?

God’s  Will: Faithful Servants. What Biblical standards (Examples) are there for Faithfulness?

God’s Will: Grace & Peace (2.) How are these two terms different?

God Wills: Spiritual Blessings (3) What practical (current/today) examples are there?

All … to us

In … Heavenly Places

In … Christ.

In verses 1-2, we can observe these faithful believers gathering in groups throughout the city of Ephesus and hearing these  loving greetings. God’s will, apostleship, sainthood, faithfulness relate to believers who “in Christ Jesus.” These New Testament and Early Church Period believers, could now enjoy the benefits of God’s blessings of grace, and peace. These blessings fill the heart of believers with joy! This is especially true when believers contemplate or consider the importance of these special blessings of God’s grace.  

God’s will: created these special Apostolic witnesses of His Son’s divinity, humanity, redemptive sacrifice, victorious resurrection and His promises to gather-up the Saints and to return to establish His Kingdom. This group of witnesses were referred to as Apostles. God willed that all those who believed would also be privileged to serve Him in witnessing, as well. The Apostles were first hand witnesses of the realities and truths of Christ. We also have many opportunities to witness and we are able to be competent servant-worshippers by His grace. (Acts 1:8; 2 Corinthians 3:1-6)

God also willed that believers could call upon Him and ask Him to bless others, or, to impart both grace and peace to our brothers and sisters in Christ - to one another. These blessings come as answered prayers (not just meaningless greetings or formalities) as God’s interventions of inner spiritual strength. Such spiritual blessings come from God’s kindness and are sourced from God’s own heavenly standard based on His nature or the essence of His being and attributes. For us, as believers, these spiritual kindnesses come to us through our relationship “in Christ.” 

Ephesians 1:3 “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:”

Every spiritual blessing:” Dr. Henry C. Thiessen – explains, is referring to the basis of our sanctification! There are two parties that have to do with man’s sanctification: God and man. However, it is not God the Father only, but the Triune God that has a part in the work. God the Father sanctifies the believer in that he reckons the holiness of Christ to him, works in him that which is well-pleasing in His sight and disciplines him. Christ sanctifies the believer by laying down His life for him and in producing holiness in him by the Spirit. The Holy Spirit sanctifies the believer in that He frees (Romans 6) him from the carnal nature, to strive against the manifestation of that old nature, putting to death the old nature as the believer yields it to Him for crucifixion and produces the fruit of the Spirit.

Every one of these blessings – now to be discussed in chapter one – are from above from heaven. The word “places” is not in the original but added by the translators to assist the reader. Dr. Harry Ironside rightly points out that: “The apostle is not talking about something that may be ours when we get to heaven, but right here and now I have been blessed with every spiritual blessing in Christ Jesus.” This reference to heaven is not about their “source” i.e. heavenly places, but is a reference to the fact that these are precursors or previews of the very blessings we will enjoy in heaven with God – in eternity and in His presence. These blessings are available to us because of our relationship – positionally and practically – as those who are - in Christ! This is all by virtue of our union with Christ (Lightfoot).

In the Epistle to the Ephesians the Christian is seen as chosen for a wonderful blessedness where we are “ascending and seated” in heavenly places in Christ Jesus. The fact that verse three pointed out that the God and Father of our Lord Jesus Christ is the true source of all our blessings is foundational or essential truth! Yet equally true is the fact that all these verses, from verse three to six, are joined together to identify the Heavenly Father as making His plans to bless us before the world itself was founded. This plan to offer every believer full salvation and spiritual blessedness literally ‘flows’ from His Divine: the eternal attribute of heavenly love! 

Many theologians and academics seem to get lost on the idea that God “chose us,” while loosing sight of the issue under consideration.  When we become preoccupied with any single idea and lose the context and purpose of the overall statement we do serious damage to God’s Word. Yes, we who are the blessed of God are chosen and selected for something but the question must not be avoided – what is it that we are chosen to be  or to receive? The passage is clear, we are being blessed of the Lord so “that we would be holy and blameless before Him, in love.”

The context is clear. Verse three establishes that “every spiritual blessing in the heavenly places in Christ,” are ours so to lead to God’s plan and purpose for us – the blessedness of being holy and blameless before the Lord, in love.” It was and is God’s own Divine plan and full expectation that those who place their trust in Christ for salvation will find themselves in a practical love based relationship of salvation through Christ.  In this new and special relationship the believer is set apart unto God (holy) and found blameless in the righteousness of Christ. We, then, have received the most wonderful of heavenly blessings – free and full access to stand before and walk with God, in love.

4.2 TALKING POINTS: GOD BLESSES.

God’s has His choices and His choices are related to His eternal being and nature.

2 Corinthians 13:11 

“Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” (kjv) 

1 John 4:16 

“And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.” (kjv)

Blessed in Christ

Blessed to be holy

Blessed to be without blame

Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

In verse four, we see the expansion or more complete explanation of the earlier considered special relationship “in Him”. Now, we who are “in Him” are encouraged to be given the knowledge that even before the foundation of the world, God decided to include, as a part of grace and peace, our own secure competency and confident (in Christ), blessedness would be including with forgiveness. 

The thought of verse four carries right into verse five. Now, we are told, that because of His love, or concern for our well-being, He has predetermined (predestined) that all who believed in Him would immediately be adopted as His children. Here we see the unlimited blessings and kindness of God. Here we observe God declaring us to be more than the heart can imagine (1 Cor 2:9). Along with God’s gracious judicial (Romans 4) justification of our situation of sin guilt before Him He has by justifying us also liberated and pronounced a declaration of emancipation, exculpation and acquittal  and this is for all who, like Abraham, have placed their faith in His Son for salvation! 

Allow me to quote a few excerpts from a most meaningful study by Udo Middelmann: 

“The first chapter of Paul’s letter to the church in Ephesians is another place where the word “predestined” occurs. The whole chapter revolves around God’s choice to offer us salvation and much more. The letter was written in part against the Gnostic heresies that promoted, under the influence of Platonic ideas, a search for spiritual accomplishments by freeing oneself from matter, history and reality by means of secret knowledge. The quest for this arcane knowledge, it was said, would achieve spiritual results and greater independence from a painful material experience.

Pau’s response to these ideas is that we have in Christ the Godhead in bodily for (Colossians 2:9). Our God did not dwell in some remote galaxy but had come in the flesh. He is the creator of the material world; he came for lunch and discussions in it. We should not pursue the kind of spirituality that abstracts us from the real life, from our bodies, from thought and reflection, or from the efforts to resist the results of the fall in a broken world through work, love and creativity. The “Spiritual,” that Paul taught, is what God has communicated by means of the Spirit in Word and work to tell us what He had in mind when He made us in the first place. It informs our spirit so that we can live more truly and fully as human beings in the completeness of our being, both body and soul. 

From God’s Spirit, the author of the prophetic (Biblical) text , we know that we are not meant to be angels or wisps of ectoplasm. Neither are we to take life’s experiences uncritically, just lying low. The word from God tells us from outside our visual reality how to look at all of life from the vantage point of God. This perspective not only tells us what is, but also what ought to be. We learn where it is no longer or not gain and what we should do to bring it about.

In Ephesians Paul speaks of the spiritual accomplishments God has already gained for us. We have already received all spiritual blessings in Christ in heavenly places (1:3) We do not need secret knowledge (mysticism or Gnosticism, etc. drMSBsr), the denial of matter, or the abrogation of real life. We are not looking (like Platonism, or asceticism) for ways to free the soul from the body or other ways to become spiritual. In Christ we have all the spiritual blessings we will ever need. (Middelmann, Udo, The Innocence of God, Downers Grove, Biblical Books by InterVarsity Press, 2007, p. 83-84.)

Now we can see how clearly verse four states ‘more about the more’ that we have in Christ. 

Verse four explains that being “in him” includes a purposefulness of an inner victorious new man  relationship (1 Joh 3:4-6) where we are truly blessed to be set aside, consecrated or dedicated to God’s purposes (i.e., ‘holy’).

4.3 TALKING POINTS: GOD ADOPTS.

Ephesians 1:5  “Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.”

God Predestines: (5)

Unto Adoption by Christ

To Himself

To please His will (6.)

To the praise of His Grace

To our Acceptance as Beloved.

Now, we are also declared to be granted adoption. This adoption is the granting of a full status of spiritual and eternal rights by being placed into God’s family. Now, we are granted the rights of a mature adult son (with full and immediate rights of adoption). The King James Version uses “children” rather than sons but “hulothesian” (Grk. refers to the fullness of belonging to God not immaturity of age.). We, then, are not to be seen as “little children” in any possible diminutive or secondary interpretation of our access to our God-given rights. 

I return to Udo Middelmann’s thoughts for a short moment:

WHY? In answer to this existential question Paul details the Biblical view in one long sentence: in Christ we have been chosen to be holy and blameless (v.4); through him (Christ) we have been predestined for adoption (v.5); in the beloved (Christ) we have been blessed with glorious grace (v.6); in Him (Christ) we have redemption and forgiveness (v.7); God lavished the riches of His grace on us, making known to us the mystery of his will and purpose which He sets forth in Christ (v. 8,9). Another sentence continues: we, the Jews, have received an inheritance in him (Christ) (v.11) according to his predestined purpose, and you all, the Gentiles, when you believed, were sealed with the Holy Spirit (v.13) as a guarantee of our inheritance until we receive the full possession (v.14.) (Ibid., Middelmann)

In this relationship of love, Ephesians 1:5 declares that God - “Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

God is, in these Words is sharing with us  …that in eternity He decided that He wanted all of those who believed on His Son’s finished work ..  they could be assured that every blessing already a reality in heaven would become a reality for them. The members of His family - including, of course, the adopted sons in Christ, are given an eternal relationship with the Father. This amazing relationship has the purpose of giving heavenly blessings to the praise of the glory of his grace! 

“In regeneration we receive a new life, in justification, a new standing; and, in adoption a new position. From eternity God had planned to save us from our sins and make us His children by New Birth, but not only this – there is more! Yes, forgiven, born-again but more! We are now being told that in the eternal plan of God, God foreordained or predestined that we would be adopted as an act of Grace. Our loving God willed to positionally establish every one who believed on His Son, Jesus Christ, would be declared an adult son. This blessing – like all others – is made available to us through Christ. This adoption or “adult sonship” – as the Greek word indicates -- establishes us in a firm relationship with our heavenly Father – not as an immature child with no rights to the eternal and heavenly blessings and inheritance but the truth of adoption establishes (shall we say legally) that we will receive all the blessings of a full inheritance. 

As adults freed from the law, forgiven of our sin, we are also granted the Spirit of God as our indwelling comforter, teacher, seal, life-giver and witness of our new adult relationship before the Father. 

For this reason, “we cry out, ‘ABBA FATHER!’” Romans 8:11-17 “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. 12 So then, brethren, we are under obligation, not to the flesh, to live according to the flesh— 13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. 14 For all who are being led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, "Abba! Father!" 16 The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.”

The Lord is good and “according to the kind intention of His will” He has saved us and this kind (loving) intention is based on totally on His – infinite holiness, love, wisdom, omniscience, omnipotence and omnipresence. This salvation is accomplished according to a well-ordered plan, and worked out without accident or confusion to a glorious end. Yet, this salvation is neither forced on anyone or fatalistically imposed on the world.

Now,  we walk with our Father (Romans 8:13-16) Who lovingly lavishes the grace of redemption, forgiveness and acceptance on us - you and me!  This is such an amazing thought and truth.  The walk we choose with the Spirit and in the Spirit (Romans 8:4-12) is directly related to one’s seriousness toward the things of the Lord.  In other words, our maturity depends upon our choices to act responsibly by submit each day to the Spirit of God. It also needs to be said that we can also bless God, or worship God, by our deeds, our works or actions. As we manifest the truth to others, or in other words, witness to His truth we by such acts of love support our words of praise and testimony to God’s worthiness. When we share the truth of God – His love, His righteousness and His judgment we are tools of the Holy Spirit – used by Him to deliver the Word of God – the Truth: “the glad tidings of good things” … the message of faith – all quite necessary if they are to “call upon the name of the Lord.” Worship that begins in public, that is founded in our private prayer results in proclamation of His message of Love and this, too, is truly an act or action of Worship! 

“What love desired, that wisdom planned, intelligence chose, will decreed and Providence worked out, making contribution thereto the whole universe with all its material laws and spiritual intelligences.” 

 Eph. 1:6 “to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.”

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THE GOSPEL BAND

Acts 19:22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. (29.)  And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre. 30 And when Paul would have entered in unto the people, the disciples suffered him not. (20:4) And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. 5 These going before tarried for us at Troas. 6 And we sailed away from Philippi ..."

The Gospel Band"  by Dr. Marc S. Blackwell, Sr.

I am thankful for the late Dr. Harry Ironside's influence and his having introduced me to the idea of the "Gospel Band" - way back - when I was a young boy and just after I had accepted Christ as my Savior. OK, I confess that my youthful imagination might have mixed the story -- just a little  with the "Band" of men in the folklores of "Sherwood Forest." Of course, I did understand that this was not a some sort of a small musical or rock group, but I probably did not fully understand the spiritual purposes for "banding together." In time, over the years, as I studied the book of Acts and the ministry of Paul and the other Apostles until the real importance of the Gospel Band became clear. I would like to share that with you.

(1.) COME & SEE. Yes, it all started right here with an invitation! He (Jesus) saith unto them, 'Come and see.' John 1:39. The 'Gospel Band'- in its infancy started, right here. Then. of course, the twelve disciples (Apostles) went into training by traveling, experiencing, witnessing, discussing, questioning, praying and serving. When we read Luke's Spirit inspired historical account in Acts, Judas will be replaced. The Apostles, and those others (growing number of disciples) who joined them, like Jesus' own mother, brothers and others, followed the instructions to go and wait for the Spirit of God to come, which He did do at Pentecost. Those believer's already gathered and with thousands more - they all by placing their faith in Christ's finished work - would be saved, yes,  regenerated by the Spirit (baptized in the Spirit - Acts ) on that day and in the days following.

(2.) GO & MAKE  DISCIPLES. With the instructions of the resurrected Lord in Matthew 28:19-20 and Acts 1:8 the 'making of disciples" -- evangelization & teaching Truth -- would begin but only once they, themselves, were born-again by the Spirit.  Peter, was first (Acts 2:14-47) to publicly declare this salvation in Christ Jesus, the Lord, a witness of the crucified but resurrected Jesus.  Three Thousand personally or individually received the preaching and prophetic Word and by faith accepted Christ as their Saviour.  John soon (Acts 3:1-4:4) joined Peter in speaking to the crowds of people and to the Temple priests,  including the captain of the Temple. Then they faced the opposition of the Sadducees but not before 5000 men, by faith accepted the resurrected Christ as their Savior (Acts 4:4). Imprisonment only emboldened the resolve of the Apostles and the many new disciples, as well. 

(3.) HIS WITNESSES. Acts 5:29-32. The Pharisees were warned by Gamaliel not to "...fight against God" (5:39) Nonetheless, the Apostles were beaten and warned "not to speak in the name of Jesus," but they went on "...rejoicing that they were counted worthy to suffer shame for His Name and daily in the temple and in every house they ceased not to teach and preach Jesus Christ." (Acts 5:41-42) With Stephen's amazing sermon, arrest, defense and martyrdom in Acts 6-7 and with Philip (Acts 8) preaching the Gospel in Samaria and his evangelistic ministry in Gaza, to the Ethiopian eunuch, the expansion to the whole world was underway. As the evangelism spread in the accounts of Luke in Acts Chapters Eight to Eighteen the expansion would multiply and the teams would spread further and further out along the coastline of the Mediterranean. 

I have chosen a portion from the Acts of the Apostles chapter fourteen to serve a a representative 'sample and summary' of this theme: Acts 14:19 "And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. 20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. 21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, 22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. 23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. 24 And after they had passed throughout Pisidia, they came to Pamphylia. 25 And when they had preached the word in Perga, they went down into Attalia: 26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. 27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. 28 And there they abode long time with the disciples.

4. ROMAN ROADS. Evangelistic teams like Barnabas and Paul and Peter, and those who served alongside of them, were so very active and the churches were at early stages of formation (Acts 16:5; 17:34; 18:8.)so, maybe, this is why they understood their need for each other. More evangelists were added as we see in Acts 18:2, 19:1 and 21:4, 16 but still it may not be evident to many just what the Lord was doing through these scattered believers. Historians point out that the Roman Roads were used in the providence of God to provide the Apostolic and Christian witnesses a relatively safe and efficient means of travel that played a meaningful part of the advance of the Gospel. As true as this is, there were other vital reasons, as well. Bringing them together as a "Gospel Band" meant they could travel the roads to a central location or "hub" city - specifically to each of the Roman Providences. All the Providences had, at least one, such central city and the 'strategy of Paul' is obvious that these men could move together, arrive and make a 'base' and then spread out to the surrounding 'satellite' towns and villages. But was this the most important aspect of the Gospel Bands being banded together? I think not, as valuable as those insights are, the banding of these brethren or possibly we should say for the modern reader - the "networking" of these evangelists had an even greater purpose. 

Read, please these verses: 

Traveling companions 

 A Gospel Band: Paul, Gaius + see Acts 19:22, 29; 20:4. Compare Romans 15:14-33 and 16:1-27; 1 Corinthians 4:1-21; 16:1-24; 2 Corinthians 6:3-14; 10:1-18; 12:11- - 13:4; Ephesians 6:18-23; Colossians 4:7--17; and 2 Timothy 4:7-22.

UNITY OF THE SPIRIT.  It is my firm conviction that the Lord never meant for us to work "on our own." Years of ministry experience and observation have reassured me that the New Testament never teaches us an idea of a single or lone worker being effective (Galatians 6:16; Ephesians 3:16-21) in this Age of Grace (Philippians 4:9-20). Yes, I will admit that the Old Testament seems to support the possibility of a singular prophet but even there, one wonders if that was really the only way. Never-the-less, the New Testament knows nothing of this absolute independent and lone soul serving the Lord in some independent, withdrawn or isolated ministry (2 Timothy 2:2; 4:19-21). Too many pastors have isolated and insulated themselves from the other brethren around them. We who are independent Baptist are needing to be truly inter-dependent with-in our regional fellowship with others. Pastors, have deacons as -co-workers and not as a committee or a "board of directors' or a "Council." Co-workers, are those who share and band together to do the work of the Lord (Titus 1:8). 

I understand that we must separate from evil, compromise and error, but all too often it is not separation but self-imposed isolation that is interfering with our lives. We set the standard to low. We feel if we are doing this or that to our best that is enough. in reality the New Testament speaks of fellowship as service in action. We serve together - co-workers. If someone offends you - work at making the matter right between you.  ( See the note below) We need each other to grow - Ephesians 4:15-16. Only by growing in the grace and knowledge of Christ can we improve our spiritual walk and our spiritual models. Only once we are willing to grow - [at what ever stage or age in life we might find ourselves] -  can we foster further Christian dialogue and be a party to the nurturing of the personal vision of others with which we have to do. Only by the personal edification and the building of shared visions in concert with others - with family members, co-workers, others concerned and committed to Christ can we expect to know the blessings of the Lord on our ministries. 

 1 Peter 4:7 ”But the end of all things is at hand; therefore be serious and watchful in your prayers. 

8 And above all things have fervent love for one another, for “love will cover a multitude of sins.” 

9 Be hospitable to one another without grumbling.”  (nkjv)

SHARED VISION.  If we place others outside of our circle of communication, cooperation or fellowship due to: (i.) our frustrations with their inconsistencies, (ii.) our disrespect for their choices, or (iii.) even our concerns about their weaker theological views, we will only weaken overall all that we are attempting to do by the grace of God. If, for what ever reasons we might recognise or if due to whatever errors we ultimately can not resolve between each other, we become isolated - Satan wins that round. If we are driven by the Tyranny of the Urgent: or the day to day responsibilities of life - to the degree that we are not organizing, not scheduling doing things ourselves because we have left it to late to include others - then, we are in trouble organizationally and in time - spiritually too.

2 Thessalonians 3:1 “Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you, 2 and that we may be delivered from unreasonable and wicked men; for not all have faith. 3 But the Lord is faithful, who will establish you and guard you from the evil one. 4 And we have confidence in the Lord concerning you, both that you do and will do the things we command you. 5 Now may the Lord direct your hearts into the love of God and into the patience of Christ.

To think honestly, orderly and efficiently we must deal with the real surface challenges in our live and ministries. Only by growing in the grace and knowledge of Christ can we improve our spiritual walk and our spiritual models. Only once we are willing to grow - [at what ever stage or age in life we might find ourselves] -  can we foster further Christian dialogue and be a party to the nurturing of the personal vision of others with which we have to do. Only by the personal edification and the building of shared visions in concert with others - with family members, co-workers, others concerned and committed to Christ can we expect to know the blessings of the Lord on our ministries. 

Summary thoughts: Time does not heal, time hides but only God's grace in action in lives by the Spirit and the Word changes hearts. We must all agree that the Word of God by the Spirit of God can guide us all into what I am calling the ‘Higher Ground’ of love and service in Christ Jesus. The best term that describes this matter is the Biblical terminology: "the unity of the Spirit." 

Spiritual Unity results from, among other things, prayerful and humble reconciliation, living peaceably with all men through Christian love, honest communication and reasonable cooperation. Not everyone’s personality will be easy for you to work easily with, or to work happily along side of one another! 

A Few Keys:

(i.) Effective communication 

(ii.) Cooperation 

(iii.) Planning along with 

(iv.) Strategic thinking are vital.

Biblical truth is not just a matter of doctrine but Biblical Truth also speaks of our living truly, or ethically. The collective objective of any one of us who call ourselves pastors, deacons, evangelists or missionaries should not be 'unique' from all the other believers.  If we place other co-workers or really - any believers  outside of our circle of communication, cooperation or fellowship due to: (i.) our frustrations with their inconsistencies, (ii.) our disrespect for their choices, or (iii.) even our concerns about their weaker theological views, we will only weaken overall all that we are attempting to do by the grace of God (Consider carefully, please: Romans 14:1-23 with 15:1-7).  

A Christian's weaknesses, or judgment errors and personal inexperience are not matters of doctrinal heresy. By serving together we can strengthen our ability to learn together and then we can lead our ministries and our brethren to more responsible and greater capabilities that can bring eternal glory to our Lord. Christ is coming... soon!  How can the Christians to whom we minister be able to ignore what they know is unresolved between their leaders? We need ‘Higher Ground’ - the Word of God call us to love and service in Christ Jesus. The best term that describes this matter is the Biblical terminology: "the unity of the Spirit." May the Lord give us this vision for ...

"BANDING TOGETHER FOR THE GOSPEL."

FOOTNOTES:

You might also want to view my YouTube series and those themed around Acts 20,  a year or so back. 

Note: I have not footnoted each reference to each thought in this article, though this is my normal practice. Rather, this time, I have only listed a partial Bibliography as a reference to the books I have researched and referred to in my preparations. I apologize for this disadvantage to you but ask that you understand that my thoughts were formed from a broad reading rather than specific quotes or small sections of reading.

Also available by request. Blackwell, Sr., Marc S.,  The Rise and Fall of Fundamentalism. A brief historical survey and analysis on the Unity of the Spirit in the history of independent Baptists.

Note: Leadership that operates in an Episcopal or hierarchical style focuses on a "rank" basis  of leadership or a tiered leadership style. The Leadership that operates in a Presbyterial or in some cases the format of a “Diaconate’ are thought to be more responsive to a ‘team approach’ but this depends on the degree of individual leadership and spiritual maturity found among those governance bodies. The idea that the congregational form of governance is more “flat” or less “tiered” depends on the congregation’s own maturity, competency and culture. Further, in any specific congregation’s own governance - the levels of team work depend greatly on the failure or success of voluntary cooperation as influenced by differing personalities & dominance or by the leaders’ own concepts and presuppositions of leadership in light of the Biblical call for submission of all, leaders included. Ephesians 5:21 Submitting yourselves one to another in the fear of God.

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REFERENCES:

Conybeare, Rev. W. J. (M.A.), and Howson, Rev. J.S. (D.D.), The Life and Epistles of St. Paul, Reprint 1962, Grand Rapids, Wm. B. Eerdmans Publishing Company, p. 3-24. (Reprinted from 1868 London edition by Macmillan & Co.)

Ramsay, W. M., D. C. L., St. Paul The Traveller and the Roman Citizen, London, 1894/, Hodder & Stoughton. Eihth Edition 1905.

Scofield, C,I. (Editor) New Scofield Bible with Reference Notes, K.J.V., London, and New York, Oxford Press

Wiersby, Warren W., The Bible Exposition Commentary, Old and New Testament, Two Volumes, Eastbourne, England, Victor, Kingsway Communications Ltd., 2001.

Wilson, Tom, What the Bible Teaches: Ephesians (Leckie, A.), Kilmarnock, John Ritchie Ltd. Publishers, 1983. This Brethren publication covers 9 volumes with each section or book of the New Testament written by different authors: Jack Hunter, Albert Leckie, Sydney Maxwell, Thomas Bentley and Albert McShane.

Wuest, Kenneth S., Dr., Wuest’s Word Studies from the Greek New Testament for the English Reader, Three Volume Set of all His Writings, Grand Rapids, Wm. B. Eerdmans Publishing Company, 1953

Zodhiates, Spiros, Hebrew-Greek Key Word Study Bible, N.A.S.V., Chattanooga, American Mission to the Greeks Publishers, 1984, 1990. Also, Zodhiates, Spiros, Hebrew-Greek Key Word Study Bible, K.J.V., Chattanooga, American Mission to the Greeks Publishers, 1984, 1990, [Note: Dr. Zodhiates writings and notes have been a major influence in my life and ministry].(Later versions removed Zodhiates’ non-Calvinistic comments and replace them with Calvanistic views drMSBsr). 

KNOWING EPHESUS

Readings:for the Cape Church Ministries Institute 

KNOWING THE CHURCH AT EPHESUS

GOING & SOWING TO EPHESUS: ACTS 18:19-21

SOWING & WATERING AMIDST THE EPHESIANS: ACTS 19

The first spiritual work of Paul and his Gospel Band of evangelists was to "GO" - Matthew 28: 19-20 - Ephesus is a fine example of this work of  'GOING," or witnessing. For Paul it began with reasoning with the Jewish community at Ephesus. This brief evangelistic visit is reported to us in Acts 18:19-21 and included in that initial visit we learn only a little about sowing the Good News of Jesus Christ. Paul and his “Gospel Band” of witnesses and preachers would return and would carry-on sowing but time and sequence leads us to understand that the process of spiritual sowing also needed spiritual watering, but in both case this was accomplished through the Spirit and the Word of God. 

Both sowing & watering and the Spirit and the Word are uniquely linked as part of the amazing process of building on the only sound foundation, Jesus Christ our Lord. All of these aspects are essential elements for planting and growing and then too of building a spiritually live and truly dynamic congregation of believers, this was true then and is still true now. 

This truth of the processes of the Spirit of God, is clearly revealed in a study of the planting process of all the churches: Ephesus, Laodicea, Colossi and all the region. The Gospel Message, that Paul called "My Gospel," was shared and carefully explained under the banner of Truth, which was nothing other than the free grace of  God. This teaching process alone would lead to the strength and growth of the church at Ephesus. 

There were no hidden principles, or cultural techniques or special methodologies in place to give the desired results! The work of forming a body of believers an assembly that was serving the Lord, each other and the lost world around them was not a matter of technique but a matter of the Spirit of God working through the Word of God. 

In the study of these Spirit inspired letters we see clearly that the wonderful grace of God alone can provide the growth necessary for the believer to faithfully serve the Lord - that is, to serve together with others. As was already said, this spiritual development results only from the Spirit of God working through the Word of God.  So, as the Word of God is practically linked to Christians as living witnesses of Christ it is clear that they must be (all of them) serious students of the Scriptures. 

Acts 1:8 is clear that Christians are all called to be co-workers who are faithfully committed to sharing, declaring, explaining and preaching the Truth of God’s Word to all, world-wide. Christians, then, must be committed to knowing the truth on another level - a 'higher level" and then they can live-out the expression of this true Truth, before God, their friends and neighbours! The Christian's consistent life pictures the changes and growth and hope that is available through the work of the Spirit and the Word of God in the believer's life - committed fully to Christ.

THE INNER-LIFE OF THE BELIEVER

Ephesians is pre-eminently the epistle or letter of the Inner Life. It is certainly not astonishing, therefore, to find that its characteristic key-words are also the key-words of the Christian’s inner-life. Some of these key words include: “In Him,” “in Christ,” “our walk,” “riches,” “love,” “the Spirit,” “submission,” and “the church.” The importance of these letters or  Epistles will be understood when one recognizes that these are the  truths that Christ promised would come - in time and be shared with us us in John 16:13. 

The Epistles of the New Testament are the voice of the Spirit, speaking within the Early Church and to all Christianity or all those who are themselves born-again and humbly serving within Christ’s churches. The Apostolic Scriptures certify to all that the true interpretations and applications of the principles of God as regards His thought and life have been given and are available to every believer in Jesus. 

The form in which this teaching is given to us is truly significant. The great Greek expositor, Bengel, pointed-out that the written or "letter style" is a preeminent approach among all the potential forms of communication. God did not choose to use theology texts, creeds or creedal formulas, commentaries or even todays digital and video technology but among all the different potential approaches that God could have used, He has chosen to use the narrative styled writings and personal style letters of the Scriptures. This unique style, especially unique, to the New Testament is an amazing form of communication. Even when we compare those styles common to the Old Testament which has been so effective and such a blessing to all that read them - the letter or Epistle remains unique among them all.. The letter writing by the inspiration of the Spirit of God was a uniquely blessed ministry of the Apostles who were declaring that which they had seen and heard, under the direct inspiration of the Holy Spirit. 

There is another unique reality related to style and overall importance of the New Testament Scriptures: it is that the New Testament prophets (actively serving in every church) had been declaring New Covenant truth in the churches, but now the Apostles were called to finalize in written form and under the inspiration of the Spirit the complete message of God for this age.  Today, as we study together. all of us can share and variously evaluate, analyze, exegete or inductively study the six chapters of Paul’s letter. We can learn to live more knowledgably or are consistently for our Lord -all of us, together.

This letter of Paul and the whole story or history of the church of Ephesus and the others like Laodicea, Collossae and Phillipi combine to provide important spiritual guidelines and warnings for those who are committed to attending, serving and even establishing (or planting) new congregations. The Bible-based church-planter, pastor and church-member is unique or distinct because they are committed to truly look into the Gospels, and the Epistles for insight and direction to guide their lives. The careful study of the Scriptures has  powerful influence on our ministries to others and also for the wise development of  New Testament principled congregations. The modern congregation that wants to be faithful to the Lord and that sincerely desire to do His will truly needs the teaching of the Epistle of Paul the Apostle who wrote from prison to these believers in Ephesus and beyond. 

These spiritual lessons are so very important to those who want to actively serve Christ in His church. These truths are the tools of the Holy Spirit and are meant to ‘meld and mold’ those seeking to grow “in Christ”! Members of such local congregations - “bodies of Christ,” will look to these Biblical insights for wisdom, discernment and spiritual strength. 

PRAYER, the key: At this early stage of our study, we will limit our attention to the call to responsible (balanced and committed) living. This “amazingly normal” congregation offers us some really meaningful insights into the will of the Lord for us all. By identifying some of the responsibilities Paul and the Elders (Pastors) of the congregation were praying for and as we identify the responsibilities they were urging individuals to take – we will see a godly pattern for ourselves, as well. 

THE CALL is to live in a responsible way and to responsibly maintain our “Body Life” which is vital to consistent growth in Christ. “Body Life” is a term I will use to describe the dynamic interaction between the Spirit of God and the Word of God. Body Life refers to the processes that combine and provide active grace that gives the believer the degree of spiritual competency required to serve the Lord. The maturity of faith and service - the walk with the Spirit and in the Spirit – are truly linked to (or related directly to) one’s demonstrating a seriousness toward things of the Lord; or in other words, to be able to responsibly submit daily to the Spirit of God. 

A CALL TO BE A LIVING BODY IN CHRIST

Let’s take a brief look, or rather a random overview of some of these, “calls” to have a “Body Life."  Responding to being a Body with Spiritual life calls believers to live responsibly. This attitude of maturity or responsibility requires that the believer uses their enlightened hearts to identify their source of hope, The Body Life that is committed to living for Christs understand what their riches really are, and they appreciate their inheritance, as well. Such a Body of Christ, a collective of antimatter believers will (must) look to His power in their lives. See: Ephesians 1:18-19 

When we recognize that salvation is a gift of God’s grace , it is only reasonable to expect that we would want to lead a new life of good works and to walk in this new service to our Lord! See: Ephesians 2:8-10. It is reasonable to imagine why we, as believers, would want to take personal responsible for walking by faith and for not lose heart, and that these believers would look to the Lord to be strengthened is equal reasonable! ... Strength, faith and confidence in the Lord are necessary so that our Savior, Jesus Christ can dwell in freedom within our hearts and so that each of us can be truly grounded in love. See: Ephesians 3:13-17. 

So, it is further clear that believers consider it normal to handle their relationships with one another in all humility, gentleness, patience and by showing forbearance to one another in love. See: Ephesians 4:1-2  Again, it is reasonable to believe and understand that these believers would determine or make the right choices by imitating God (their heavenly Father) just as beloved children would be expected to do. Finally, we can see that their “body life” would call for them to be prayerful for their friends who were witnessing and for being truly concerned for those evangelists and missionaries who were preaching the Gospel message. Ephesians 6:19-21 

As you consider these words of encouragement you will also want to remember that the warnings found along the way are of equal value and should be allowed to influence your thoughts and actions. 

———————

Dr. Marc S. Blackwell Sr.

Cape Town

THE HIGHER GROUND.

An Introduction to Spiritual Unity Today. 

by

Dr. Marc S. Blackwell, Sr.

Dedication: to my Irish Brethren. 

EPHESIANS 4:3 “Endeavouring to keep the unity of the Spirit in the bond of peace.”

Ephesians 4:1 

 “I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3 endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all.” (nkjv)

The unity of the Spirit is a relationship with the Spirit and a Biblical truth that can take us to genuinely “higher” or truly edifying “ground" if maintained in the “bond of peace.” 

By suggesting "higher ground" as a goal, I am suggesting "going forward" - as David Livingstone was known for saying: 'Anywhere, so long as it is forward.” Livingstone was committed to this idea in both the geographical and the spiritual sense. We join him, in this study, by considering the spiritual applications of “reaching forward to those things that are ahead.”  Looking back may seem useful but it is certainly not the principle focus of those who are endeavouring to maintain the ‘unity of the Spirit.’  

Philippians 3:12 

“Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.” (nkjv) 

The blessings available to all those who minister in the Name of the Lord -- as a result of 'spiritual unity' -- will only be clearly observable in our ministries and teamwork efforts when and where we publicly and obviously demonstrate the principle of living peaceably with all men through Christian love, honest communication and reasonable cooperation. 

Romans 12:17 

“Repay no one evil for evil. Have regard for good things in the sight of all men. 18 If it is possible, as much as depends on you, live peaceably with all men. 19 Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. 20 Therefore

“If your enemy is hungry, feed him; If he is thirsty, give him a drink;

For in so doing you will heap coals of fire on his head.”

21 Do not be overcome by evil, but overcome evil with good” (nkjv)

We want to observe how (i.) effective communication, (ii.) cooperation, (iii.) planning and (iv.) strategic thinking are vital to any truly Biblical mission. These are Biblical behaviours and as such are organisational expectations that are believed by Christian leaders to be normal. Biblical truth is vital but Biblical attitudes are equally vital and necessary. 

1 Corinthians 16:5 

 (i.) effective communication, “Now I will come to you when I pass through Macedonia (for I am passing through Macedonia). 6 And it may be that I will remain, or even spend the winter with you, that you may send me on my journey, wherever I go. (ii.) cooperation, 7 For I do not wish to see you now on the way; but I hope to stay a while with you, if the Lord permits. 8 But I will tarry in Ephesus until Pentecost. (iii.) planning  9 For a great and effective door has opened to me, and there are many adversaries. (iv.) strategic thinking, 10 And if Timothy comes, see that he may be with you without fear; for he does the work of the Lord, as I also do. 11 Therefore let no one despise him. But send him on his journey in peace, that he may come to me; for I am waiting for him with the brethren. (nkjv) 12 Now concerning our brother Apollos, I strongly urged him to come to you with the brethren, but he was quite unwilling to come at this time; however, he will come when he has a convenient time.

13 Watch, stand fast in the faith, be brave, be strong. 14 Let all that you do be done with love.

15 I urge you, brethren—you know the household of Stephanas, that it is the firstfruits of Achaia, and that they have devoted themselves to the ministry of the saints—16 that you also submit to such, and to everyone who works and labours with us. 17 I am glad about the coming of Stephanas, Fortunatus, and Achaicus, for what was lacking on your part they supplied. 18 For they refreshed my spirit and yours. Therefore acknowledge such men. (nkjv)

Not everyone’s personality will be easy for you to accept or for you to work easily with or especially to work along side of one another!  Christian service and ministry require a desire to understand others and forgive others. The give and take that is born from mutual respect, honesty and love is essential. Living life under the control of the Spirit of God (Ephesians 5:18-21 and Galatians 5:22-26) calls for us to live on a higher level than that which we see in the world (Ephesians 4:-17-32.)

2 Corinthians 13:11

 “…. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen.” (nkjv)

Spiritual Unity results from, among other things, prayerful and humble reconciliation. Honesty of Christian Character leads us to be tender and kind toward each other and to be forgiving. Time does not heal, time only hides matters. Only God's grace in action in our lives by the Spirit and by working together and through the Word Of God can and will change our hearts. The “bond of peace”

Colossians 3:12

 Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; 13 bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. 14 But above all these things put on love, which is the bond of perfection. 15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. 16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. (nkjv)

Biblical truth is not just a matter of doctrine but Biblical Truth also speaks of our living truly, or ethically, according to the revealed Word of God. Of course, we all recognise that all doctrines are not equally important to our Christian service or to our individual Christian teamwork. Our collective direction needs to be found in three dimensions of truth: the revealed Word, the applied Word and the declared Word. Understanding the need to “move forward” in our relationships with others is more than just sheer determination to ignore or or somehow to work around others with whom we by God's grace have been drawn to include. 

Philemon, 4

 “I thank my God, making mention of you always in my prayers, 5 hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, 6 that the sharing of your faith may become effective by the acknowledgment of every good thing which is in you in Christ Jesus. 7 For we have great joy and consolation in your love, because the hearts of the saints have been refreshed by you, brother.

8 Therefore, though I might be very bold in Christ to command you what is fitting, 9 yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ—10 I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11 who once was unprofitable to you, but now is profitable to you and to me.

12 I am sending him back. You therefore receive him, that is, my own heart, 13 whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14 But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary.

15 For perhaps he departed for a while for this purpose, that you might receive him forever, 16 no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.”(nkjv)

To be a consistent and conservative, Bible-believing Christian is to be committed to demonstrating our love and our true compatibility toward all other believers within a normal circle of sound Biblical fellowship.

1 Peter 4:7

”But the end of all things is at hand; therefore be serious and watchful in your prayers. 

⁸ And above all things have fervent love for one another, for “love will cover a multitude of sins.” 

⁹ Be hospitable to one another without grumbling.”  (nkjv)

 If we place others outside of our circle of communication, cooperation or fellowship due to: (i.) our frustrations with their inconsistencies, (ii.) our disrespect for their choices, or (iii.) even our concerns about their weaker theological views, we will only weaken overall all that we are attempting to do by the grace of God. If, for what ever reasons we might recognise or if due to whatever errors we ultimately can not resolve between each other, we become isolated - Satan wins that round. 

2 Thessalonians 3:1

 “Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you, 2 and that we may be delivered from unreasonable and wicked men; for not all have faith. 3 But the Lord is faithful, who will establish you and guard you from the evil one. 4 And we have confidence in the Lord concerning you, both that you do and will do the things we command you.

5 Now may the Lord direct your hearts into the love of God and into the patience of Christ.

To think honestly, orderly and efficiently we must deal with the real surface challenges in our live and ministries. Only by growing in the grace and knowledge of Christ can we improve our spiritual walk and our spiritual models. Only once we are willing to grow - [at what ever stage or age in life we might find ourselves] -  can we foster further Christian dialogue and be a party to the nurturing of the personal vision of others with which we have to do. Only by the personal edification and the building of shared visions in concert with others - with family members, co-workers, others concerned and committed to Christ can we expect to know the blessings of the Lord on our ministries. 

2 Peter 3:14 

“Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; 15 and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, 16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

17 You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; 18 but grow in the grace and knowledge of our Lord and Saviour Jesus Christ.

To Him be the glory both now and forever. Amen.” (nkjv)

The collective or shared objective of any one of us who call ourselves missionaries should not be that 'unique' from all the others. The Gospel message needs be heard in simplicity! Christianity was never meant to be accomplished through our human complexities, academic influence or even our personal uniqueness. If the Gospel message is to advance it must do so by the Word and the Spirit and our submissiveness to the Lord and to our brethren. 

The theory and method underlying our missionary work must demonstrate what is possible when Christians leaders, churches and organisations 

… are willing to work together! 

2 Corinthians 11:1

 “Oh, that you would bear with me in a little folly—and indeed you do bear with me. 2 For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. 4 For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted—you may well put up with it!” (nkjv)

2 Thessalonians 3:6 

“But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us. 7 For you yourselves know how you ought to follow us, for we were not disorderly among you; 8 nor did we eat anyone’s bread free of charge, but worked with labor and toil night and day, that we might not be a burden to any of you, 9 not because we do not have authority, but to make ourselves an example of how you should follow us. 10 For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat. 11 For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies. 12 Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread.

13 But as for you, brethren, do not grow weary in doing good. 14 And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. 15 Yet do not count him as an enemy, but admonish him as a brother.” (nkjv)

Separation from personal and ecclesiastical compromise along with exposing heresy has its place, but a Christian's weaknesses, or judgment errors and personal inexperience are not matters of doctrinal heresy - not by any definition! Unless genuine Christian believers are also able to recognise the commonness of their basic beliefs - spiritual unity is a meaningless ideal.  

2 Peter 2: 1 

“But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. 2 And many will follow their destructive ways, because of whom the way of truth will be blasphemed. 3 By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber.” (nkjv)

If we are not able to integrate our basic ministries and find a reasonableness in handling our organisational needs our isolation will 'speak' against us! The spirit of evangelism, outreach and unity in the Book of the Acts of the Apostles calls us to share with one another and care for one another! By serving together we can strengthen our ability to learn together and then we can lead our ministries and our brethren to a more responsible and even greater capability - one that brings eternal glory to our Lord.

1 Corinthians 3:1 

“And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. 2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?  5 Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? 6 I planted, Apollos watered, but God gave the increase. 7 So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8 Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.  9 For we are God’s fellow workers; you are God’s field, you are God’s building. 10 According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. 

But let each one take heed how he builds on it.” (nkjv) 

We need to consider one-another’s heart attitudes and also consider the need for resolution of any personal and ministry misunderstandings if we are to be responsible and prayerfully humble in accomplishing our ministry’s Vision for the Future. Christ is coming... soon! Will he find us faithful to our mission our calling and to the message of salvation, sanctification and hope? 

1 Corinthians 4:1

 “Let a man so consider us, as servants of Christ and stewards of the mysteries of God. 2 Moreover it is required in stewards that one be found faithful.” (nkjv) 

Is it possible, rather that our Lord will find us inefficient, ineffective and frustrated by our circumstances? How can the Christians (and unbelievers) to whom we minister be able to ignore what they know is unresolved between their region’s leadership? Christians, young and old alike, can recognise ...in their hearts, when the state of our relationships is excluding the ‘Higher Ground ‘ that is taught in Eph. 4 or Phil. 2? How can they serve, commit and share the Gospel freely and with power while remaining under the cloud of a leadership seemingly incapable or unwilling to reconcile one with the other? 

1 Corinthians 4:16 

“Therefore I urge you, imitate me. 17 For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church. 18 Now some are puffed up, as though I were not coming to you. 19 But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power. 20 For the kingdom of God is not in word but in power. 21 What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?” (nkjv)

Summary thoughts: Time does not heal, time hides but only God's grace in action in lives by the Spirit and the Word changes hearts. We must all agree that the Word of God by the Spirit of God can guide us all into what I am calling the ‘Higher Ground’ of love and service in Christ Jesus. The best term that describes this matter is the Biblical terminology: "the unity of the Spirit." 

• Spiritual Unity results from, among other things, prayerful and humble reconciliation. 
• living peaceably with all men through Christian love, honest communication and reasonable cooperation.
• Not everyone’s personality will be easy for you to work easily with or even more so to work along side of one another! 
• (i.) Effective communication, (ii.) Cooperation, (iii.) Planning along with (iv.) Strategic thinking are vital.
• Biblical truth is not just a matter of doctrine but Biblical Truth also speaks of our living truly, or ethically.
• The collective objective of any one of us who call ourselves missionaries should not be 'unique' from all the others. 
• If we place others outside of our circle of communication, cooperation or fellowship due to: (i.) our frustrations with their inconsistencies, (ii.) our disrespect for their choices, or (iii.) even our concerns about their weaker theological views, we will only weaken overall all that we are attempting to do by the grace of God.
• A Christian's weaknesses, or judgment errors and personal inexperience are not matters of doctrinal heresy.
• By serving together we can strengthen our ability to learn together and then we can lead our ministries and our brethren to more responsible and greater capabilities that can bring eternal glory to our Lord.
• Christ is coming... soon! 
• How can the Christians to whom we minister be able to ignore what they know is unresolved between their leaders?
• ‘Higher Ground’ of love and service in Christ Jesus.
• The best term that describes this matter is the Biblical terminology: 

"the unity of the Spirit." 

—————————————————————————————-

DISCOVERING THE FAITHFUL IN HISTORY
by Dr. Marc S. Blackwell Sr.

Where once ... Christ was our Mediator & Highpriest and we His priesthood ...

When once ... Pastors became Bishops who became ‘Priests mediating’ ...

Then once ... in time, ‘the church’ claimed to mediate on behalf of all ...

For once ... voices were raised in Reformation furor against error ...

For now ... Worship is believed by many to be our ‘mediator’ ...

To HIM ... His salvation, His Heavenly Session and Mediation ...
Let us return! 

THE AGE OF GRACE...
The New Testament churches looked by faith alone to Christ alone for the grace and hope of salvation! This beginning to the Age of Grace was one of personal faith based on the liberty or competency and responsibility of the soul. Individual salvation was accomplished by God’s grace alone, accomplished through the Holy Spirit’s regeneration and resulting in His indwelling and sanctifying ministry. The believer was viewed as being a priest (1 Peter 2:5; Revelation 1:6: 5:10) with the ministry of prayerful intercession and direct worship accomplished and available through Christ as the believer’s mediator and Highpriest. 

THE CHURCH AGE...
The New Testament period’s churches’ Worship was focused around the Priesthood of Believers and their open access in prayer to God and receiving the New Covenant’s message for this Age of Grace: being humble prayer and reverent, orderly and simple worship. Such fellowship or ‘communion’ or worship with God was focused on the preaching and teaching and singing of the true Truths of the Word of God. Worship included corporate and reverent prayers of thanksgiving, intercession, confession and contrition. “Public” worship was in reality semi-private and the focus was not one of primarily inviting an unsaved “public” to attend the churches. The Gospel was primarily addressed for the edification of the believer as a rehearsal for their equipping as evangelists. Evangelism primarily took place in the homes and “market places” of the world. 

THE AGE OF A BELIEVER'S PRIESTHOOD ...
This early church, following the Scriptures, knew only of Pastors and Deacons. These servants of the church were mandated to care for the flock and to serve the needs of the saints. No authority was granted them or any others that would diminish the finished work of Christ or dilute the ministry of the Holy Spirit or remove the believer’s role as a priest before God. The “means of receiving grace” was limited to Christ’s atoning propitiating death and His resurrection power. Christ Jesus was viewed as the only Mediator between God and man. The ability, responsibility and opportunity for believing Christians to approach God in prayer was accepted as a universal right of all believers founded in the invitation of Christ Himself. 

Then, the ‘Priesthood of the Believer’ was an accepted Biblical teaching that opened simple and direct access to God, through the Name or authority of the Lord Jesus Christ alone. Through the individual Christian’s prayers and through the public prayers of the saints the simplicity of faith was maintained. No spiritual power was recognised in either baptism or communion and there were no officers viewed as being able to provide spiritual life or strength. Nothing other than faith was viewed as necessary to allow the believer to receive the benefits of God’s Grace. The Bible was at the centre of early Christian Worship.

These were a few 'Introductory thoughts' - to 'Step One' in a series of "steps" of a study-course we've entitled: Discovering the Faithful in History. Future segments will appear here & on ... facebook: Church Planting in the Western Cape Province, Suid-Afrika 

Your comments are appreciated.
drMSBsr

Understanding the local New Testament Church and your family.

Understanding the local New Testament Church 

and 

your family. 

The New Testament church is a gathering focused on worshipping the only true and living God:

A Christian form of personal and family management takes special care to consider the Scriptures teaching regarding our moral, ethical and spiritual responsibilities and limitations. Thinking Biblically, and thus responsibly, includes one having a basic commitment to regular long-term and medium-term planning and it includes managing the short-term use of our time as well. Thinking Biblically out of love leads to thinking responsibly, but this type of thought includes the elements of faith, and hope that is clearly tentative in the sense that it is conditioned on the providential will of God.

If one is given tomorrow, given life and blessed by God to do this or that then one plans, prepares and even trains to do this and that – God willing by using our time wisely.

To be able to pro-actively think, serve or care for other’s needs, we must have available useable time.

Time needs to be understood in terms of our personal choices. These time choices are compartmentalised into “bytes,” minutes, moments, ‘blocks’ of time.

Time is more “than money” it is life lived and through Christ, and as such time has real and true eternal value. 2 Cor. 5.

1st. Worship includes prayers, singing and considering the truth of God’s Word;

2nd. Worship includes assembling or fellowshipping with those of like faith and practice who are given to the care and edification of one another.

3rd. Worship includes teaching, discipleship and building-up our one-another in lives consistent to God‘s Word;

Finally, Worship includes living as mission-driven believers - committed to witnessing to a lost, wicked and confused world.

Living as mission-driven believers calls on each of us to be truly thankful for our salvation and for God's help or life- changing Grace of God

Ephesians 3 and4 underscores these basic elements. The practical outworking of the church’s ministry requires a teamwork focus and spirit.

Living as a mission-driven believers calls us to be active as Christian couples, households teams, and by using special cooperative teams.

First Thessalonians 2:7,11, with Paul’s references to his methodology of care as like that of a family, opens our thoughts to the potentiality of our families

Learning to be a "Christian Family" means learning to operating as spiritual units or teams within the greater ministry of the local church, 1 Cor. 16:15.

“Family teams” are teams committed to:
[a.] real personal change,

[b.] real spiritual growth, and

[c.] shared service to the believers and the Gospel
(Romans 16:1-15), were an essential part of the early church.

Individual and family team vision building, i.e. that is a “vision shared” or partnered with each other as Christians (1 Cor. 16:10, 16-17,19)

Family Teams must be “modeled”  within the local church and include definite or specific Christian action.

Maintaining a sense of urgency – (Colossians 4:2-17)

Encouraging genuine commitment to the Gospel, Biblical integrity and living by sharing the truth is essential to these "family teams."